{"id":953,"date":"2021-02-04T12:00:00","date_gmt":"2021-02-04T11:00:00","guid":{"rendered":"https:\/\/calumet-review.com\/?p=953"},"modified":"2021-07-23T13:53:15","modified_gmt":"2021-07-23T11:53:15","slug":"migration-an-inescapable-demand-the-responsibility-of-hosting-and-the-right-to-hospitality","status":"publish","type":"post","link":"https:\/\/calumet-review.com\/index.php\/2021\/02\/04\/migration-an-inescapable-demand-the-responsibility-of-hosting-and-the-right-to-hospitality\/","title":{"rendered":"Migration, an Inescapable Demand: The Responsibility of Hosting and the Right to Hospitality"},"content":{"rendered":"\n

This essay investigates the problem of \u201ccitizenship\u201d with special reference to the signs of European identity. The concept of \u201ccitizenship\u201d is connected with \u201cnation\u201d and is generally understood in terms of \u201cidentity-difference.\u201d Citizenship is also connected with \u201ccommunity,\u201d in this case \u201cEuropean Community.\u201d \u201cCommunity\u201d is normally invested with a restrictive meaning based on \u201cidentity,\u201d closed identity. This makes for a closed community rather than an open community, \u201copen society\u201d (Charles Morris). Moreover, community is generally understood as a \u201cwork community,\u201d where hospitality is subordinate to employment, no differently from the Nazi Gemeinschaft (community) where even Jews were safe if provided with a work certificate (Schindler\u2019s List, by Steven Spielberg). As foreseen by Umberto Eco in the early 1990s, \u201cmigration\u201d is a major problem, if not the major problem, for the European Union in today\u2019s world. This problem is connected with the relation between \u201cidentity\u201d and \u201calterity.\u201d Eco was among the first to distinguish clearly between \u201cmigration\u201d and traditional \u201cemigration\/immigration.\u201d Unlike \u201cemigration,\u201d \u201cmigration\u201d appeals to \u201cunconditional welcome,\u201d to \u201chospitality\u201d toward the other more than to accords and international exchanges. \u201cMigration\u201d interrogates \u201chuman rights,\u201d putting the dominant interpretation thereof into crisis: as denounced by Emmanuel Levinas, \u201chuman rights\u201d are most often reduced to the \u201crights of identity\u201d from which the \u201crights of the other\u201d are excluded. But the whole question of European citizenship, which is the problem of European identity, of identity tout court calls for social planning that is not subservient to the \u201cideo-logic\u201d of profit, self-interest, productivity, functionality. The task of social planning, therefore of proposing viable social programs is urgent for the sake of a healthy European Union in terms of the properly human. The question of citizenship is crucially important for global humanity, in Europe, the United States of America, for national identity over the globe, and calls for the expertise of semioticians, in particular practitioners of \u201cglobal semiotics\u201d oriented in the sense of semioethics. The human being is a \u201csemiotic animal\u201d endowed with \u201csemiosis\u201d like all other life-forms, but uniquely also with \u201cmetasemiosis,\u201d a capacity for reflection on signs, and for deliberation. As a \u201csemiotic animal\u201d and not only \u201csemiosic animal,\u201d the human is the only living being capable of responsibility. Responsibility is not abstract, but concerns life over the planet and must respond to the other\u2019s demand, to the other simply for existing, to the other as presence, singularity, as a unique I, self. The question of identity is the question of alterity; the question of citizenship is the question of how to respond to the other and for the other, how to account to the other and for the other. These and related topics are at the centre of the present essay, which is developed around the following headings: 1. Citizenship, nation, migration; 2. Open identity, global communication and responsibility; 3. Contradictions, mystifications and paradoxes \u2013 juridical, political and ethical; 4. Listening as an unconditional condition; 5. Beyond reason: reasonableness; 6. Identity and alterity in Europe; 7. The European Constitution: a real entity or and illusion?; 8. Justice, migration, citizenship; 9. Identity and Identities; 10. Searching for ways out \u2013 out-of-identity, out-of-place; 11. Otherwise than the being of things as they are; 12. Global semiotics, global citizenship.<\/p>\n\n\n\n

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This essay investigates the problem of \u201ccitizenship\u201d with special reference to the signs of European identity. The concept of \u201ccitizenship\u201d is connected with \u201cnation\u201d and is generally understood in terms of \u201cidentity-difference.\u201d Citizenship is also connected with \u201ccommunity,\u201d in this case \u201cEuropean Community.\u201d \u201cCommunity\u201d is normally invested with a restrictive…<\/p>\n

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