Starting from a study of the semiotic concept of the city as a closed text, stratified and negotiated by its inhabitants, this contribution focuses on the aedes sacrae as monument-logos that reflect the different cultural- religious identities that nowadays populate modern post-secular cities. Subsequently, moving from the phenomena of ‘spatial competition’ that arise between native and non-native communities, the Swiss and Austrian controversies on the minaret are explored as well as the Italian constitutional jurisprudence on the famous anti-mosque legislation, trying to demonstrate how in its rulings the Consulta favored a ‘reified’ approach to the place of worship. Hence, finally, the starting point for proposing a semantically relational conception of the building of worship that can act as a starting point for an unprecedented rethinking of spatial arrangements through an intercultural application of law.
Topics
Observer
-
Latest Posts
- È Festa per Tutti (?) Diritto alla festa religiosa, parità tra studenti nella scuola e prospettive di intervento normativo. 11/11/2024
- The Inescapable Radiality of Food and the Impossibility of Environmental ‘Restoration’ 23/08/2024
- L’islām, i diritti, la rete. Agenda digitale e cyber Ummah 23/06/2024
- Waqf, evoluzione tecnologica, innovazione finanziaria. Un’analisi comparatistica 23/06/2024
- Un ambiente ‘preterintenzionale’? Radici del dualismo soggettivo/oggettivo nella transizione ecologica europea (Un’indagine etno-giuridica nell’immaginario ortodosso della Romania rurale) 22/05/2024