Today, law permeates and codifies almost all human action. Where there is human action, there is generally a way of doing it according to the law. The law therefore claims to be all-inclusive and passes off itself as an omnipresent and almost omnipotent social device, the content of which everyone must know by virtue of the ‘ignorantia legis non excusat’ principle. This long-term ‘propaganda operation’ has borne fruit insofar as ordinary people believe that almost all the answers can be found in the law, answers that it loudly demands, continually claiming ‘rights’ (be they true or only presumed).
But does the law actually manage to give all the answers it promises? Or is it likely to cause irreparable damage when it intervenes in fields for which it does not have the right means, neither cognitive nor technical, to be effective? Is this perhaps one of its dark sides? To put the same question roughly: does this darkness not coincide with the fact that law’s omnipotence turns out to be nothing more than a big bluff? And therefore, camouflages a defectiveness of law? This paper proposes a working hypothesis starting from the perspective of an apophatic conception of the understanding of law.
Topics
Observer
-
Latest Posts
- Libertà di coscienza e giuramento nelle società plurireligiose europee. Approdi normativi, orientamenti giurisprudenziali e prospettive interculturali 28/03/2025
- Introduzione editoriale. La comunicazione giuridico-amministrativa interculturale. Un progetto di analisi e di riscrittura. 23/03/2025
- Anelli dell’invisibilità, anelli del potere. Alla ricerca di un equilibrio tra sorveglianza e democrazia a partire da Platone, Tolkien e Bentham. 24/02/2025
- Il Sabato, Babele e la traduzione 28/12/2024
- Abitare il sacro e diritto alla città. Percorsi di costruzione della soggettività giuridica: da clandestini a cittadini attraverso le chiese cristiano-ortodosse 22/12/2024