Religious institutions are players of transnational dynamics and influence the transformations of law, at a global level. Moreover, some worldwide religions gave rise to legal systems (Canon Law, Jewish Law, Islamic Law, Hindu Law, etc.) that interacted (and continue to interact) with the secular law of the states. Taking into account the legal nature of the religious order, this paper focuses more on ‘individual religiosity’ rather than on ‘institutional religions’ as factors of Global Law. In order to do so, it outlines a conventional definition of Global law, then analyzes the meaning of the term ‘religion’ in legal language, and, lastly, shapes the type of legal relevance that ‘religiosity’ may have in the global order. Conclusions compare the regulatory power of transnational constitutionalism to religious laws and try to argue how religious individuals can be actors of Global Law.
Topics
Observer
-
Latest Posts
- Artificial Turn. Migrations and Asylum at the Encounter with Safe Countries of Origin in The Ontologies of Borders and the Epistemologies of Control. 26/10/2025
- Diritto e speranza. Una riflessione giusfilosofica su Habermas, Alexy e Dworkin. 19/10/2025
- “Fino a queer tutto bene”. Genere, sessualità e diritti in prospettiva multidisciplinare. 29/09/2025
- “A los occidentales solo les importa lo que ven”. Percorsi e pratiche di traduzione dell’invisibile fra lavoro, diritto e temporalità nella Córdoba “migrante”. 24/09/2025
- La filosofia della ‘navigazione rischiosa’. Filosofia, diritto, intercultura. 20/09/2025