This article aims to analyze some specific elements of Maurice Hauriou’s institutionalist theory. Dealing with Hauriou is an opportunity to discuss once again the philosophical-legal aspects that shape the backbone of traditional legal institutionalism and to reconsider the theoretical sources Hauriou may have drawn on. In the three genealogical itineraries proposed here—respectively with classicism (Aristotle), modernity (Max Weber) and contemporaneity (Luigi Lombardi Vallauri)—the importance of the connection between “law as institution” and “life” will also be highlighted. The specific juxtaposition of these two “circuits” will pave the way to a comprehensive interpretive approach in which the categories of relation, transaction and hermeneutics interpenetrate circularly.
Topics
Observer
-
Latest Posts
- Alla ricerca della norma perduta. Itinerari per una lettura ontologica degli studi socio-antropologici di Hans Kelsen sui popoli primitivi. 31/10/2025
- Artificial Turn. Migrations and Asylum at the Encounter with Safe Countries of Origin in The Ontologies of Borders and the Epistemologies of Control. 26/10/2025
- Diritto e speranza. Una riflessione giusfilosofica su Habermas, Alexy e Dworkin. 19/10/2025
- “Fino a queer tutto bene”. Genere, sessualità e diritti in prospettiva multidisciplinare. 29/09/2025
- “A los occidentales solo les importa lo que ven”. Percorsi e pratiche di traduzione dell’invisibile fra lavoro, diritto e temporalità nella Córdoba “migrante”. 24/09/2025